West Java, as the inscription on a stone on the north coast of Java, about 60 km east of Jakarta, the first signs of the Hindu nation, Cisadane River Valley. Without the record date, in view of the South Indian style of writing letters and forms, the wake, but is known to celebrate the inauguration of religious buildings and irrigation works to be executed by King explained some of the rituals acted in 4 century. King, the Indonesian people try to imitate the lifestyle of India, Hinduism is the name of the building for its literary and intellectual Hindu priests in India (KOI 1948) can lead to consultants We invite you to the people. He is a Brahmin, was ruled by the king as the basis for the organization of the sacred seems real way to keep track of the ceremony itself. Palace of society, Hindu culture is dominated intellectual much of Southeast Asia, the most impact, the Hindu concept of rural life in small, over the centuries, while perhaps no change to the rural economy for a while. (Koentjaraningrat cultural Java hal.38 of.)
The quotations above, the second century shows four Java to see tribal culture of south India and the intellectual. The myth of national intellectual philosophy and culture of India, to increase the power of God, the King, has been tapped to create a level of scholars and nobles of the court environment. 08:00 09th century intellectual culture as Javanist relief, the Borobudur and Prambanan temples merupakkan menanjaknya religious buildings in the world looks strange. Culture and purification Javanist intercept the ball in the development process of Java element of Hindu scholars.
Teresapi depth that only the top layer of Hindu influence, that the legal environment of noble culture, Javanese kingdoms, farmers practice reading and writing in the plural pes dark, and a study on long-term animism religion. In this review, it should be noted that the assumption that Hinduism, animism and dynamism of faith or parallel lines. That is, the human spirit with God, you can establish a direct relationship with the software. Tapas behavior (abstinence Blatt) can experience unity with God can be very powerful and even people. Therefore, the actual impact of the rich Hindu refers to the influence of spiritual and supernatural powers to improve the performance of the shaman.
Dolls (Mahabharata and Ramayana) in the development literature of the Kingdom of East Java, showed a direct relationship between man and gods.
The literary figure, was given by the human incarnation of God and spirituality, self-nitis Lord Vishnu as Lord Krishna Harjuna Komojoyo can not be described as a reincarnation. This is the basic idea of animism, the spirit or property owned or resignation ketempelan is parallel to the dynamism of the course. Therefore certian stories and the myth of heroic figures and Hindu gods mempercanggih Javanist are improving all the cultural environment. Therefore, the Hindu culture, the intellectual culture of Hinduism behave very well, an important traditional rural culture Javanist Central Valley hills.
Intellectual Hinduism, Buddhism and the intercept, a mystical philosophy led to the Panthers, students are transformed Java. This point of view, man is small, and miniature head-related transfer function space (space reflects the universe), God (Brahman). The main characteristics of mystical doctrine, beliefs and myths to be provided in the educational system guruisme form. Hinduism and Buddhism in this mysterious God-King (Godking) Titising Java support the concept of strengthening the authority of the king. Similarly, the Mahabharata and Ramayana, Java is used as the myth of the hero of the kings of the ancestors, the power of Java in a noble palace mengkeramatkan most effective weapon is the policy of the king. History of propaganda myth puppet king and support the real power and thinner half priyayi dignity to enlarge the main class.
Thus, the mystical philosophy of myth in a culture Javanist, very, very soft and can easily imagine that the roots are beautiful works of artistic expression.
13th century AD, Islam in Indonesia, the first to break it because it was difficult to spread Hindu culture, in the heart of the palace began Javanist acceptable to the great tradition. Thus, the northern coast of Java, particularly along Islamkan forced to start the analysis of the rural community. Illiteracy in rural areas of traditional Hindu culture and ultimately, originally a small Java traditional beliefs can be a great advantage. Language, literature and Arab culture, including the development of religion in particular. Java script is the oldest, to discuss scientific Het Boek can save and send Fanbonan known as the Netherlands. Islamic manuscripts must be written in the 16th century AD, describes the source of Tauhidoarudin Ihya''Ulum and Tuban. So this Ihya ', and best-known books mystical Masyur Java in the 16th century. So the 16th century politics (Demak, Java imagine the establishment of Islamic kingdom), literature and culture of the pesantren easily the great advantage of traditional culture to focus on the Christian religion was Jawahindu Majapahit became. Yet Majapahito empire, political power was key to the kingdom of Demak Javanese Islam.
Historically, Islam and Islam in Indonesia has been hit by the spread of this mystical teaching. The Sunni Muslim syarr'i Sufiisuramu it. In fact, Sunni Muslims (Syari'i) and, as a center of cultural bermulalah Sufiisuramu, the fall of the great 13th century Baghdad that. Indonesia will be sent to Sufism, Islam, religions that teach this course will dimistikkan basic idea is aligned with the religious spirit and vitality. Teaching of Javanese culture, faith in the Hindu kingdom of Java development pedalamannya mysterious as they surely have a coherent logic. In other words, you can establish a direct relationship with the supernatural forces and the human spirit. mystical contemplation, or even better knowledge of the dhikr through the center of the manual (unlike God), or (together) is said to be God to join him back. So the magic question is to improve their spirits farmers invisible spiritual worship of saints is not hidden, and so Sheikuabudurukadiruarugirani.
Similarly, the problem is not registered Javanist Hindu philosophy to manage the elements of Christian and Islamic mystical tradition of aristocratic culture to integrate Javanist Cultural Heritage. For them, the Hindu gods and the only additions and improvements to replace the object mitologinya Wariwariisuramu. Priyayi especially in Java is always important is not political power or the number 1 position, and religion. For them, the second largest religion of the position of religion in the same time there are two problems. This is the attitude of the king to grant the king confessed proudly Buddhist Majapahit Shiva. Therefore, the Oman national power to pass the Majapahit of Demak, Java is a poet now pushing the concept of a transition period. At the age of Kabud (Hindujawa time) from Kewalo. This transition period ends, the myth persists continuously develop engineering Warisanga fairy Jawat (Divine Chair) Javanese Hindu Sanga has changed. Therefore, the interests of political power is absolute. Surutanagunsurakaruta kingdom far, attempts to develop elements of Islam to improve concentration and improve the pre-Islamic cultural heritage, then, the kingdom of Mataram strategy building.
This process activities Javanization elements of Islam, especially poets and writers of cultural strategy elements sufismenya Mataram palace.
Killed, moral and mythological characters from the actual peak of literary greatness Javanist, "Babadi Demak", "Chronicle Giyanti" Fiber Ambiya "," Adam "Chronicle of cover, among others, such as Java and" "are taken into account. Peak Javanist only developed more sophisticated in Mataram rich in myth and mystical literature, mysticism of Java variety of fabrics, "Textile Gatholoco", "Wedhatama", "Wulangreh", "Centhini" Fiber Dewaruci "as such, language and literature feudal nature Java is a product of delicate peak age Mataram, and the old days of Java, the language was simple and democratic than the loss of power menanjaknya Java Koroniarusurakaruta fine for literature in relation to age, the peak is very feudal mystery literature. And 'Java will be offset to maintain the prestige of the king. pengkeramatan through a specific result, the mystical concept allows. Javanist Javanist for Islamic studies and was very complicated. Since the dynamic pedukunannya prewangan Sherman animism belief systems and the maintenance of good mood or concept also mysterious Hindu, 1. Islam integrated company) and the scientific tradition and the dynamism of santetnya spell (tenungnya adopt beliefs and animism to the court aristocracy Javanist A Hindu Java environment, traditions and animist, was developed by the mystery of fixed and dynamic Kejawennya. Developed to support the monarch First Class and noble rules of Islamic culture. tersusupi traditions of animism and dynamism of Islamic society in the view. On the contrary, sufismenya Javanization Javanist Islamic elements, including elements of the process of cultural production is a great tradition.
Islamic culture and Islamic schools, Java was inspired by the teachings of Sufi mystic and beliefs. Black magic and the mystical Sufi culture (associated with the occult). In mid-late 19th century, a new challenge this school of Islamic mysticism and culture, public education Javanist now open in both directions and began to hit the colonial government. Public school education is, of course, as well as direct damage, the mysterious culture, good schools and developing Javanist is rational and scientific thinking is undervalued. The social reform movement began to incorporate the Islamic movement Muhamadiaisuramu advertising reform in 1912, put pesantren, is to return to the pure basis of Sunni Islam called the Koran and the Sunna, and its influence.
In other words, ijtihad institutions to develop, is to restore the rational and scientific thought. Development because it is considered heresy and khufarat sources, how to reform Islam is to deny the teachings of Sufism. Moreover, in the mind the Sunni ideology, in a purely rational and scientific, based on guide to adapt to the modern Western educational systems. Therefore, the reform movement of the great Islamic tradition of supporting the environment and produce fast photo (supporting Islamic scholars can speak in both fields), or general religious studies.
This caused a new college tradition of modern science. Analysis of tradition and bring the community of scholars critical thinking. The new key can talk so much tradition, he analyzes how smart is that you can learn to think critically. Young and independent development of scientific thought. Independence of thought and democratic society, a lot of time at the end of democracy, what the philosophy of individualism. In this regard, it is most people's cultural industry in Indonesia is ready, not in a cultural democracy. This campaign clearly riots and unrest during the elections menyeruaknya continuously since Gorou Gorou of Banyuwangi - santhet problems.
The community continued to be consumed by only talking about vigilantism. As an encounter busy, noisy refornasi movement, the muscles are still visible jegoge HRTF Waton was Adu, then kidnapping has kekrasan vigilant, according to this approach. Matters and saves Santhet rebellion, the most vulnerable populations in Indonesia, Islamic schools are toys to the right, as shown above to undertake other interest groups. most emotional of the spacers until very smooth and easy to cook, this situation demonstrates the alienation of Muslims.
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