Understanding the issues and meanings of symbols used by a group of community and a key to understanding the cultural reference. It is a symbol and living guide for the community and the benchmark, ie, the system as a form of representation from the public to serve as a model to be transmitted via the code symbol of the cultural agreement, people in the community ideas and reflect the nuances of the culture result of the action. This article will focus dagger presented to the relevant art and culture as a paradigm of cultural systems and cultural aspects
Understanding the dynamics of culture, in essence, is to understand is used by a group of local supporters of the reference value and meaning of the sign problem. The word "culture", "treatment" which means "state", particularly in agriculture and animal husbandry. Therefore, all efforts to change behavior to the country of the importance of this development work alam1 men. In Indonesia, the word culture Budhi "spirit" of multiple meanings of the word and meaning sangsekerta buddhayah "culture" is defined as. , Emotions, thoughts, word for word and one soul contains the basic impulses of desire and fantasy life. Therefore, the spirit, mind, soul and spirit are the foundation of all cultural life, the word 'culture' is used as an abbreviation of the cultural meaning of copyright, the significance of the results. As part of the culture the culture is described by the system of ideas, actions, results of the work of human life in masyarakat2
Keris cultural expression
Cultural system as a result of Christian ideas, actions, and social context of the results of human labor. Cultural symbols as a system of symbols results, ie, in connection with a guide to the social system and life and meaning simbolik3 reference code that is sent. Ideas and cultural understanding, in this case the community (as a form of public expression of results of human behavior, cultural nuances to give the Java community.)
Chris, in response to human culture, are familiar with the work of the society. Create a symbolic representation also is important to culture (Classic) is considered a Christian community. Java values and should therefore now symbols of life and cultural heritage will be saved. Yudha values and try Sujanagude (1997:65) is to provide an explanation of the origin of numbers or symbols as a symbol of. Etymology symbol sumballo (sumballien), which is an interview, reflecting comparisons comes from the Greek means integration. Symbol according to the size comes in two statements. Values related to what we value, the other symbols, the community has a specific function can be used as ID. Dual-key (corresponding to vertical reference model behavior in the community form) to explain, and intrinsic horizontal (community based on solidarity between the adhesive and the support of the context as a symbol of communication channel) 4
The knowledge of the culture is different, the concept of culture to reformulate the behavioral patterns of structure and functioning, there is a general and apparently obtained by express or implied, cultural symbols, although you can typically feature of human groups to eventually do something, the symptoms materi.5 Article
Simuh We describe these features stand out in the Javanese culture is full of symbols and emblems. In terms of a symbol than practical ideas for all ganda6 symbols can be interpreted, so you can get all the mystery. Meaning of property generalists stitching decorative value and cultural figures) along the same route gagrag time (such as cultural values are considered stored in traditional precious Jawawayan. Viewing the tradition of social You can change it in line with the cultural values are considered as noble civilization holds (Tjetjep Rohendi 1993:2) continues.
Kelis is part of the cultural system, Menbakuncharaninguratto: the cultural system of ideas, actions, results of human labor and housing masyarakat7. Form and content of culture, as anthropologists, at least three forms, namely: (1) ideas (2) Activities (3) 3 Koentjaraningrat artifacts8 cultural events, "a system which is closely related to worry Activities are expressed in social systems, material culture (creating an object, in which case the system (IDEA), the abstract more concrete social systems as a regular activity, others) in place, particularly of the system and the activation of above (see paragraph Rohaedi 1986:83). Analysis, Java culture is in the form of the interaction between culture system, the relationship between ideas, in particular, artifacts and activities that indicate a job, Java community (including blades) is generated.
Cultural heritage and prospects of the company and the philosophy associated with the development of different regions, "Chris." The account is understood, Java also serve to take a picture of the culture of origin. "The concept of the cultural dynamics of Javanese culture and social harmony" sangkan para ning dumadi parents, "(cf. Geertz's, 1981 X 1912 lines.) Rise and / or order them through the process of childbirth, and your human relationship with the Lord, living and live with the use of some of these issues based on religious principles for the existence of cause and effect and all of them. Jawa9 contacts will occur sangkan Geertz dumadi "so-called" concept para ning. semi10 Javanese culture is known as postponed.
Chris, as a cultural expression of culture is represented by MRI. Susanto results are displayed as a result of the cultural heritage in the form of gauze or symbols in a burst of form or document. Representation of the size of the tree of life, both socially, key role in religion. Process of cultural change of behavior at a certain point, then, cultural resources, but their parents (1987:296) points.
Chris is a Java concept of cultural expression, the results point to the traditional culture of the parent process of cultural change associated with the form if (Conservation and Development). Java, all work in this case is always the mother (associated with a cultural life, cultural heritage) is a great respect for these problems. When parents always Chris culture "(culture), so see the reason in place, Chris, given the time and style typical of the region. Each is within a certain period in a given period within a standard Sutairumajapahito Chris Kellis Kingdom, Pajang etc. Mataram.
Cultural phenomenon, Chris Engine
Chris as a cultural phenomenon Kurisukurisu cultural expression is not free of the cultural system of society. Watch as an expression of support and not as a cultural and Chris are separated from the community. Java can be separated from social and cultural development of the system can not please. Opinions Nirusumoruda (1984) Community Development and cultural systems) Java Aaron - Aaron kelakon11 Watona statement known as the cultural stability and sustainable development (to ensure ongoing. Change the world, the Java System emphasizes inner peace, said Nirusumoruda: times the peace of mind, harmony and balance, attitude toward everything that happens to people in the community narimi bond configuration space (between the Cosmos to stress) Thanks to the community. people live in harmony with itself, and harmonious society, the good Lord in his life (Nirusumoruda 1984:13) and live in harmony driving. The documentation, he and the environment (society) an overview of the balance of opinion points to a permanent bond between the Lord of the relationship between environment and space. Nirumoruda also Javanese (custom) deals with the guidance of the general law and literacy paugeran receives said. living in the world, living in a society, have placed various restrictions, Java (label), the actions between individuals and record the traditional ethical norms, the rules for normal social harmony, moral relationship with God series of formal rules of the sect, the attitude narimi (emphasis on care by applicable law), and patient card and sexual (reflection), ASOR ANDAP (humility) and Prasaja (personal) regulates personal emotions and impulses (Nirusumoruda 1984:13). Mulder opinion, he means the concept of social life and (human) environment), with including a place to worship and the community (especially your own cultural values and the relationship between public relations and integrity (manembah attitude) submission to. Java philosophy of harmonious relations between the relationship of the universe, called the universe, horizontal, vertical, large and small. Java-world universe (the universe) and microcosm (microcosm) are two philosophy to the relation between the system and the living species to explain. in all areas inhabited by people of the universe, a microcosm (small world) is a large universe contains, and the human mind itself. microcosm of the Lord thy us (inside) at the level of our inner relationship between the vertical (miko cosmos relationship to adapt to adjustment), space (the atmosphere of the universe.)
Javanese cosmic world view on the world's best, lowest in the world, in many combinations, double or twin beds in the world is also a shot diarchy (h from the center and shouted to Schoerer Rahmad Subagyo 1981 refer: 118) is. They atunggal these conditions loroning, Java support criteria, 7:57 p.m. binneka kiwo Lagann, Unity in diversity (Rahmad Subagyo 1981:118). Is, Java community's attitude sinkretisme12 combination known as one of the two.
Kuntar is Wiryamartana, Java and other meta micro cosmos - macro natural world and cosmology () -. He was the embodiment of human quoted macrocosm of the universe, invisible meta-universe reason in nature (terindera between), Sakara is wadag and Tan (terindera the terindera) Nature Sakara, wadag natural world that is abstract in nature (I Wiryamartana Jacob Sumardjo Kuntar TT: 176) at wadag.
And three with the concept of the mandala meta-universe concept of the universe, Yakob Sumardjo explained: Mandala is a perfect circle, perfect, perfect, integrity, and represents the totality of the universe, its nature is visible, the essence of energy is not from terindra was today. Participating in the gas space is four square circle anyway. Cosmos Mandala circle, in order to rule the universe and the harmony that exists in the space of four square behind the confusion. Dunuia black light is crucial for the gift in the world, a world of chaos present femininity invisible presence, the presence of people with disabilities in a perfect world that seems to exist in the world. A collection of elements of the duality of the existence of Mandala. Mandala Burajirutoppuobuzawarudo Rowaisuto world (James Sumardjo 2003:87) worldwide,
Microcosm foreign concepts and related universe Trilok is Arjunawiwaha (11th century) gold master of the king of Jaman Abdullah form Kanwar's Tribuana Ciptoprawiro meta cosmos, Kakawin, poetry, notably the form of short stories for the performance figures is a. Meditation a philosophy (Dream) is () (personification people) are defined in the. Shiva, "paramatatwa the sari tion as" (not not (not terindera Abstract up = True) to terindra included in the spirit of = niskalatmaka Sakala), ie, the source and destination (source and destination even pages) Space (Sakara ) (2000:34-35).
Java is a philosophy taught micro and macro metakosmmos implicitly described the relationship between mystical thought Sesué culture in Indonesia. He relaxed view of the universe within the universe. People need the situation and recognize kedudukanya this space. Vision of the objectives of the micro-universe, the project is to learn Tribuana / Trilok, namely: (1) abstract nature (nature is invisible terindera), (2) abstract nature Sakara (which has no known natural wadag wadag terindera of terindera not Tei (3), Sakara nature (nature wadag) human nature is why Sakara March 1 meta cosmos with the last word in power between the prophets and shaman, and can be moved in kesenian13.
Microcosm and macrocosm, the relationship between ritual mandala Miriamuagueiasu opinions and Jose (Figure Mandala), ie, linked to the concept of understanding the cosmos formed interaction terms to be unified and balanced, "Center 14" (1972:85 ).
Symptoms "Chris" from the bondage of a different cultural phenomenon that is thought to shape society through space and time is not a cultural phenomenon, a knife between the state and the people of that time.
Berkaitkan dagger and magic is always about a community (Java) trust between them closer please (Trust) has been associated. However, the ability to interpret the mystery of each Kellis is very diverse. Mithos Kellis without attention from the makers of God based on your attack khayangan (Arjunavivaha so see this huge Harjuna Newatakawaca God to kill, for example, Chris Doll Pasupati) was designated
In some cases, dogs Kara Batara Kurisukurisu Kaladi, dagger, known as Karuna was owned by the Hiroshi Sono
Many of these stories are from the Mahabharata. They can beat a giant, so he wanted revenge on the same Kaladi Batara Newatakawaca given by Kala, gatutkaca khayangan Chris brings peace Arjunavivaha Chris is described as a blessing in history.
The story of the history, the establishment of the Kingdom of Chris, for example in connection with Dr. Chris Gandring has finally Kenaroku mother after the successful establishment of the kingdom was instructed to Ametung Akuwu Tumapel Singasari d'Kenaroku dead. This article Pararaton included in the book.
He also Mataram Ageng Wanabaya the (chi Ageng comics), a new Christian that Kyai. The new leader, the incarnation of the dragon of the Merapi monastic settlement, as a condition of Britain is half Pajang. This article, Rawapening Ambarawa linked to the outbreak. And this story is very popular sociology, folklore characters
Mithos tales, history, folklore and stories, especially Chris behavior, human capacity (ESP), a different story seem to have power over. Disappearance and the origin (God) to return, or transferred to another owner will have the story of the keris. I thought that many people from the paranormal, there is a power beyond human power.
The core of the problem, not the content of the story, the truth of history, true or keris have supernatural powers. Phenomenon is very important to talk with a dagger, there can email a devastating impact on society to build a mug Chris. Forming public opinion about the cultural (dagger), which is a dagger to preserve cultural heritage can offer. Chris is an open discussion about the phenomenon and its history as a cultural expression of the archipelago, its presence in a statement. Keris sacred heritage, so I trust, if the community kuajiban merawatanya. This is a social and cultural endurance test.
Java Enterprise Growth and the conviction that the development of the individual conduct of all Christian communities. These beliefs as a cultural heritage that can not survive as Chris menghatarkan. Behavior engineering, mysterious stories, historical tales and folk culture method is called trapkan appearance. Keris of weapons and, perhaps, in the order of the sword keris phenomenon that is to strengthen the pillars of culture as a soldier, a family of weapons as a status symbol in pengageng dagger fashion of the building. Even the Shah palace dagger also complement expression, respect, a status symbol of nobility used as a keris.
Social change in the social system, the functionality of the Keris change. Chris has changed as a knife and the Kingdom of weapons and aristocratic status symbol. However, this passage Chris Palace of Culture as a pump source still must be careful to see this phenomenon. So called "Chris" escape from the building as a cultural center. Therefore Uapaca ceremony was used, refers to the palace as a community organizer keris praise of cultural resources.
Chris Arts phenomenon Aktiva
"Art" power as part of the culture system
Art is not only an important role in the development of the system of culture will not be displayed. It is part of a dialectical process that moves in the direction of cultural synthesis. With the electrical system (economic system, religion, education, social security and other companies) on the art of negotiations between the various processes involved in arguments and counter arguments. Cultural synthesis when the sale of a cultural diversity (temporarily achieved) the value of the installed artwork too. (Omar, 1996).
Offered as a cultural symbol systems of art, culture, quotes part of the continuous dialectical process "power" () depends on the culture system. If Java Power System of the kingdom of absolute monarchy, when it was determined by the system of art as a system of power occurs. The system uses Kellis, using the kind used in the dough king, nobles, high officials, while the power system is determined by the bottom circle of culture.
Art, Java's "Super Super" has reached the "super" super cultural experience of Java, between the systems after the dialectic process, culminating in the 18th century. Power system Mataram kingdom an absolute monarchy, a robust system to determine color, "Super Super" form of Java culture. It is no coincidence that the latest "super super system of values"-oriented form of secondary education. Same language, music, film, dance, costumes, apply to political speech. The figure is surrounded by all cultures "under the auspices of the American blues and jazz fuel system of absolute monarchy the best Adi, the American arms, as born in the black dirt region of southern blacks, the environment white discrimination against blacks and social systems of high-energy systems and "black music" has been invited as a cultural dialectic.
Chris as a dialectical process of cultural phenomena is what the pros and cons of nuclear energy, culture system, that system is only art system "in order" to create the power and means that it can not be displayed Culture and frustration. Maintaining a traditional and emerging contemporary art from the dialectical system for the gradual opening.
Terms of the traditional arts of our people, both "classical, or", "Traditional" tradition "that has been formulated. The time has now concluded a tour of the dialectic culture. Dance Music The electrical system of absolute monarchy is seen as Java and other systems of today berdialektika. "person" artistic traditions, economic systems, is part of our cultural and historical dialectic, traditional social system of agriculture.
Bonds (to separate from cultural values and social relationships and social unity of the traditional culture of art can not), boomed during the current information technology. Generate a form of cultural solidarity "dynamic viscosity of the law, and it is thought, and individual cultural transition phase. Change the value of social and cultural associations. Societal concerns personal interests Chris competence of the functional changes. Keris of ( flavor cough), were the work of traditional social and cultural relations dominated by the current interest in different cultures. as a cultural development that is confronted with two forces: power, progresi15, the party of power to store, party, ahead want. conservation, focusing on the culture of the past always, so that their vision culture and golden threads binding the past, separated by the current trend of globalization. view of the existence of evolution, leading to the modernization of culture .
Indonesian arts and cultural development in the Third World, including a comparison of these two options recently. Culture, cultural diversity in the area of the summit is to make choices based on the progress of the world has to offer led to a gradual development. The preservation of the cultural heritage of the country, said that would lead to a progressive force. Force Protection, provides a logical consequence of the two options for conservation. Kurisukomyuniti face this effect. Keris is stored in the store and was treated as a cultural heritage kelangenan. It is trying to develop a coherent social institutions and the preservation of conservation values to store.
Chris behavior as a product of art.
The information-age, height refers to the local culture influence the culture automatically affect the growth and development of local cultural globalization. Culture, national heritage and cultural initiative recognizes essensinya Terrance. Chris, transcendence and community trust and ontological force of Culture and power, power, control and culture (art), leads to a transformation of local culture in comparison with the market began to slide and Chris. Probably as a keris aristocratic status symbol is now an alternative culture pele SATA librarian alternative (pop culture) face. Conveniently, sacred objects - presumably Kellis, and is considered dirumat legacy. Now the dagger is a list of alternatives, including sale, waiting for the buyer.
Cultural dynamics of the past 10 years, if and when it is linked to the development of art, culture seems to change. The change is due to the appearance of the overall management of the era of globalization occurred in the Third World. Issues, Central America a century ago as a result of this Lebuh adannya least popular education, cultural changes reminiscent. In the 19th century the United States, two cultures, we have the culture of art "is a" traditional "popular culture" as the original (McDonald's, is a factory production and sale of thermistors.) Arts and popular culture is previous work, comics, books, art and media-development, magazines, radio, television and media are packaged in folk call.
For historical reasons, the growth of popular culture and the working class as a result of political democracy and mass education (kebudayaa classical tradition) cut and started dragging the monopoly of the old culture. Finding a profitable market for corporate culture, a new collective consciousness tried. Making progress in teknologia cheap books, magazines, photos, music, production of furniture can be enough to satisfy the market. Modern technology is unique in television production and distribution of mass and energy are creating a film and new media. These units are not like leaves and branches with the relationship between high culture and popular culture, more canker. The essential art of popular culture in the West, especially the beginning of urban development worldwide invasion, in the big cities in Indonesia, including the development of industrial cause.
Arts and culture, folk art is often called the culture of engineering the expansion of the continuity of art and folk art developed by the public. Behind the popular art and popular culture (pop culture) according to available because it was a kind of engineering, folk art has evolved. It was founded by the said company hired by the popular culture products and technologies. Requirements for passive consumers to participate in social and cultural activities such as folk audiennya, the participants' Oh, you are faced with buying it.
Symptoms of "Chris" Indonesian pop culture, folk art, and began development of the art world trend to appear. It is said that art spirutuil cultural strength, magic, entertainment guide, life and thought has begun to tear.
Wednesday, July 7, 2010
Friday, July 2, 2010
Priyayi Hindu culture and culture influences intellectual growth.
West Java, as the inscription on a stone on the north coast of Java, about 60 km east of Jakarta, the first signs of the Hindu nation, Cisadane River Valley. Without the record date, in view of the South Indian style of writing letters and forms, the wake, but is known to celebrate the inauguration of religious buildings and irrigation works to be executed by King explained some of the rituals acted in 4 century. King, the Indonesian people try to imitate the lifestyle of India, Hinduism is the name of the building for its literary and intellectual Hindu priests in India (KOI 1948) can lead to consultants We invite you to the people. He is a Brahmin, was ruled by the king as the basis for the organization of the sacred seems real way to keep track of the ceremony itself. Palace of society, Hindu culture is dominated intellectual much of Southeast Asia, the most impact, the Hindu concept of rural life in small, over the centuries, while perhaps no change to the rural economy for a while. (Koentjaraningrat cultural Java hal.38 of.)
The quotations above, the second century shows four Java to see tribal culture of south India and the intellectual. The myth of national intellectual philosophy and culture of India, to increase the power of God, the King, has been tapped to create a level of scholars and nobles of the court environment. 08:00 09th century intellectual culture as Javanist relief, the Borobudur and Prambanan temples merupakkan menanjaknya religious buildings in the world looks strange. Culture and purification Javanist intercept the ball in the development process of Java element of Hindu scholars.
Teresapi depth that only the top layer of Hindu influence, that the legal environment of noble culture, Javanese kingdoms, farmers practice reading and writing in the plural pes dark, and a study on long-term animism religion. In this review, it should be noted that the assumption that Hinduism, animism and dynamism of faith or parallel lines. That is, the human spirit with God, you can establish a direct relationship with the software. Tapas behavior (abstinence Blatt) can experience unity with God can be very powerful and even people. Therefore, the actual impact of the rich Hindu refers to the influence of spiritual and supernatural powers to improve the performance of the shaman.
Dolls (Mahabharata and Ramayana) in the development literature of the Kingdom of East Java, showed a direct relationship between man and gods.
The literary figure, was given by the human incarnation of God and spirituality, self-nitis Lord Vishnu as Lord Krishna Harjuna Komojoyo can not be described as a reincarnation. This is the basic idea of animism, the spirit or property owned or resignation ketempelan is parallel to the dynamism of the course. Therefore certian stories and the myth of heroic figures and Hindu gods mempercanggih Javanist are improving all the cultural environment. Therefore, the Hindu culture, the intellectual culture of Hinduism behave very well, an important traditional rural culture Javanist Central Valley hills.
Intellectual Hinduism, Buddhism and the intercept, a mystical philosophy led to the Panthers, students are transformed Java. This point of view, man is small, and miniature head-related transfer function space (space reflects the universe), God (Brahman). The main characteristics of mystical doctrine, beliefs and myths to be provided in the educational system guruisme form. Hinduism and Buddhism in this mysterious God-King (Godking) Titising Java support the concept of strengthening the authority of the king. Similarly, the Mahabharata and Ramayana, Java is used as the myth of the hero of the kings of the ancestors, the power of Java in a noble palace mengkeramatkan most effective weapon is the policy of the king. History of propaganda myth puppet king and support the real power and thinner half priyayi dignity to enlarge the main class.
Thus, the mystical philosophy of myth in a culture Javanist, very, very soft and can easily imagine that the roots are beautiful works of artistic expression.
13th century AD, Islam in Indonesia, the first to break it because it was difficult to spread Hindu culture, in the heart of the palace began Javanist acceptable to the great tradition. Thus, the northern coast of Java, particularly along Islamkan forced to start the analysis of the rural community. Illiteracy in rural areas of traditional Hindu culture and ultimately, originally a small Java traditional beliefs can be a great advantage. Language, literature and Arab culture, including the development of religion in particular. Java script is the oldest, to discuss scientific Het Boek can save and send Fanbonan known as the Netherlands. Islamic manuscripts must be written in the 16th century AD, describes the source of Tauhidoarudin Ihya''Ulum and Tuban. So this Ihya ', and best-known books mystical Masyur Java in the 16th century. So the 16th century politics (Demak, Java imagine the establishment of Islamic kingdom), literature and culture of the pesantren easily the great advantage of traditional culture to focus on the Christian religion was Jawahindu Majapahit became. Yet Majapahito empire, political power was key to the kingdom of Demak Javanese Islam.
Historically, Islam and Islam in Indonesia has been hit by the spread of this mystical teaching. The Sunni Muslim syarr'i Sufiisuramu it. In fact, Sunni Muslims (Syari'i) and, as a center of cultural bermulalah Sufiisuramu, the fall of the great 13th century Baghdad that. Indonesia will be sent to Sufism, Islam, religions that teach this course will dimistikkan basic idea is aligned with the religious spirit and vitality. Teaching of Javanese culture, faith in the Hindu kingdom of Java development pedalamannya mysterious as they surely have a coherent logic. In other words, you can establish a direct relationship with the supernatural forces and the human spirit. mystical contemplation, or even better knowledge of the dhikr through the center of the manual (unlike God), or (together) is said to be God to join him back. So the magic question is to improve their spirits farmers invisible spiritual worship of saints is not hidden, and so Sheikuabudurukadiruarugirani.
Similarly, the problem is not registered Javanist Hindu philosophy to manage the elements of Christian and Islamic mystical tradition of aristocratic culture to integrate Javanist Cultural Heritage. For them, the Hindu gods and the only additions and improvements to replace the object mitologinya Wariwariisuramu. Priyayi especially in Java is always important is not political power or the number 1 position, and religion. For them, the second largest religion of the position of religion in the same time there are two problems. This is the attitude of the king to grant the king confessed proudly Buddhist Majapahit Shiva. Therefore, the Oman national power to pass the Majapahit of Demak, Java is a poet now pushing the concept of a transition period. At the age of Kabud (Hindujawa time) from Kewalo. This transition period ends, the myth persists continuously develop engineering Warisanga fairy Jawat (Divine Chair) Javanese Hindu Sanga has changed. Therefore, the interests of political power is absolute. Surutanagunsurakaruta kingdom far, attempts to develop elements of Islam to improve concentration and improve the pre-Islamic cultural heritage, then, the kingdom of Mataram strategy building.
This process activities Javanization elements of Islam, especially poets and writers of cultural strategy elements sufismenya Mataram palace.
Killed, moral and mythological characters from the actual peak of literary greatness Javanist, "Babadi Demak", "Chronicle Giyanti" Fiber Ambiya "," Adam "Chronicle of cover, among others, such as Java and" "are taken into account. Peak Javanist only developed more sophisticated in Mataram rich in myth and mystical literature, mysticism of Java variety of fabrics, "Textile Gatholoco", "Wedhatama", "Wulangreh", "Centhini" Fiber Dewaruci "as such, language and literature feudal nature Java is a product of delicate peak age Mataram, and the old days of Java, the language was simple and democratic than the loss of power menanjaknya Java Koroniarusurakaruta fine for literature in relation to age, the peak is very feudal mystery literature. And 'Java will be offset to maintain the prestige of the king. pengkeramatan through a specific result, the mystical concept allows. Javanist Javanist for Islamic studies and was very complicated. Since the dynamic pedukunannya prewangan Sherman animism belief systems and the maintenance of good mood or concept also mysterious Hindu, 1. Islam integrated company) and the scientific tradition and the dynamism of santetnya spell (tenungnya adopt beliefs and animism to the court aristocracy Javanist A Hindu Java environment, traditions and animist, was developed by the mystery of fixed and dynamic Kejawennya. Developed to support the monarch First Class and noble rules of Islamic culture. tersusupi traditions of animism and dynamism of Islamic society in the view. On the contrary, sufismenya Javanization Javanist Islamic elements, including elements of the process of cultural production is a great tradition.
Islamic culture and Islamic schools, Java was inspired by the teachings of Sufi mystic and beliefs. Black magic and the mystical Sufi culture (associated with the occult). In mid-late 19th century, a new challenge this school of Islamic mysticism and culture, public education Javanist now open in both directions and began to hit the colonial government. Public school education is, of course, as well as direct damage, the mysterious culture, good schools and developing Javanist is rational and scientific thinking is undervalued. The social reform movement began to incorporate the Islamic movement Muhamadiaisuramu advertising reform in 1912, put pesantren, is to return to the pure basis of Sunni Islam called the Koran and the Sunna, and its influence.
In other words, ijtihad institutions to develop, is to restore the rational and scientific thought. Development because it is considered heresy and khufarat sources, how to reform Islam is to deny the teachings of Sufism. Moreover, in the mind the Sunni ideology, in a purely rational and scientific, based on guide to adapt to the modern Western educational systems. Therefore, the reform movement of the great Islamic tradition of supporting the environment and produce fast photo (supporting Islamic scholars can speak in both fields), or general religious studies.
This caused a new college tradition of modern science. Analysis of tradition and bring the community of scholars critical thinking. The new key can talk so much tradition, he analyzes how smart is that you can learn to think critically. Young and independent development of scientific thought. Independence of thought and democratic society, a lot of time at the end of democracy, what the philosophy of individualism. In this regard, it is most people's cultural industry in Indonesia is ready, not in a cultural democracy. This campaign clearly riots and unrest during the elections menyeruaknya continuously since Gorou Gorou of Banyuwangi - santhet problems.
The community continued to be consumed by only talking about vigilantism. As an encounter busy, noisy refornasi movement, the muscles are still visible jegoge HRTF Waton was Adu, then kidnapping has kekrasan vigilant, according to this approach. Matters and saves Santhet rebellion, the most vulnerable populations in Indonesia, Islamic schools are toys to the right, as shown above to undertake other interest groups. most emotional of the spacers until very smooth and easy to cook, this situation demonstrates the alienation of Muslims.
The quotations above, the second century shows four Java to see tribal culture of south India and the intellectual. The myth of national intellectual philosophy and culture of India, to increase the power of God, the King, has been tapped to create a level of scholars and nobles of the court environment. 08:00 09th century intellectual culture as Javanist relief, the Borobudur and Prambanan temples merupakkan menanjaknya religious buildings in the world looks strange. Culture and purification Javanist intercept the ball in the development process of Java element of Hindu scholars.
Teresapi depth that only the top layer of Hindu influence, that the legal environment of noble culture, Javanese kingdoms, farmers practice reading and writing in the plural pes dark, and a study on long-term animism religion. In this review, it should be noted that the assumption that Hinduism, animism and dynamism of faith or parallel lines. That is, the human spirit with God, you can establish a direct relationship with the software. Tapas behavior (abstinence Blatt) can experience unity with God can be very powerful and even people. Therefore, the actual impact of the rich Hindu refers to the influence of spiritual and supernatural powers to improve the performance of the shaman.
Dolls (Mahabharata and Ramayana) in the development literature of the Kingdom of East Java, showed a direct relationship between man and gods.
The literary figure, was given by the human incarnation of God and spirituality, self-nitis Lord Vishnu as Lord Krishna Harjuna Komojoyo can not be described as a reincarnation. This is the basic idea of animism, the spirit or property owned or resignation ketempelan is parallel to the dynamism of the course. Therefore certian stories and the myth of heroic figures and Hindu gods mempercanggih Javanist are improving all the cultural environment. Therefore, the Hindu culture, the intellectual culture of Hinduism behave very well, an important traditional rural culture Javanist Central Valley hills.
Intellectual Hinduism, Buddhism and the intercept, a mystical philosophy led to the Panthers, students are transformed Java. This point of view, man is small, and miniature head-related transfer function space (space reflects the universe), God (Brahman). The main characteristics of mystical doctrine, beliefs and myths to be provided in the educational system guruisme form. Hinduism and Buddhism in this mysterious God-King (Godking) Titising Java support the concept of strengthening the authority of the king. Similarly, the Mahabharata and Ramayana, Java is used as the myth of the hero of the kings of the ancestors, the power of Java in a noble palace mengkeramatkan most effective weapon is the policy of the king. History of propaganda myth puppet king and support the real power and thinner half priyayi dignity to enlarge the main class.
Thus, the mystical philosophy of myth in a culture Javanist, very, very soft and can easily imagine that the roots are beautiful works of artistic expression.
13th century AD, Islam in Indonesia, the first to break it because it was difficult to spread Hindu culture, in the heart of the palace began Javanist acceptable to the great tradition. Thus, the northern coast of Java, particularly along Islamkan forced to start the analysis of the rural community. Illiteracy in rural areas of traditional Hindu culture and ultimately, originally a small Java traditional beliefs can be a great advantage. Language, literature and Arab culture, including the development of religion in particular. Java script is the oldest, to discuss scientific Het Boek can save and send Fanbonan known as the Netherlands. Islamic manuscripts must be written in the 16th century AD, describes the source of Tauhidoarudin Ihya''Ulum and Tuban. So this Ihya ', and best-known books mystical Masyur Java in the 16th century. So the 16th century politics (Demak, Java imagine the establishment of Islamic kingdom), literature and culture of the pesantren easily the great advantage of traditional culture to focus on the Christian religion was Jawahindu Majapahit became. Yet Majapahito empire, political power was key to the kingdom of Demak Javanese Islam.
Historically, Islam and Islam in Indonesia has been hit by the spread of this mystical teaching. The Sunni Muslim syarr'i Sufiisuramu it. In fact, Sunni Muslims (Syari'i) and, as a center of cultural bermulalah Sufiisuramu, the fall of the great 13th century Baghdad that. Indonesia will be sent to Sufism, Islam, religions that teach this course will dimistikkan basic idea is aligned with the religious spirit and vitality. Teaching of Javanese culture, faith in the Hindu kingdom of Java development pedalamannya mysterious as they surely have a coherent logic. In other words, you can establish a direct relationship with the supernatural forces and the human spirit. mystical contemplation, or even better knowledge of the dhikr through the center of the manual (unlike God), or (together) is said to be God to join him back. So the magic question is to improve their spirits farmers invisible spiritual worship of saints is not hidden, and so Sheikuabudurukadiruarugirani.
Similarly, the problem is not registered Javanist Hindu philosophy to manage the elements of Christian and Islamic mystical tradition of aristocratic culture to integrate Javanist Cultural Heritage. For them, the Hindu gods and the only additions and improvements to replace the object mitologinya Wariwariisuramu. Priyayi especially in Java is always important is not political power or the number 1 position, and religion. For them, the second largest religion of the position of religion in the same time there are two problems. This is the attitude of the king to grant the king confessed proudly Buddhist Majapahit Shiva. Therefore, the Oman national power to pass the Majapahit of Demak, Java is a poet now pushing the concept of a transition period. At the age of Kabud (Hindujawa time) from Kewalo. This transition period ends, the myth persists continuously develop engineering Warisanga fairy Jawat (Divine Chair) Javanese Hindu Sanga has changed. Therefore, the interests of political power is absolute. Surutanagunsurakaruta kingdom far, attempts to develop elements of Islam to improve concentration and improve the pre-Islamic cultural heritage, then, the kingdom of Mataram strategy building.
This process activities Javanization elements of Islam, especially poets and writers of cultural strategy elements sufismenya Mataram palace.
Killed, moral and mythological characters from the actual peak of literary greatness Javanist, "Babadi Demak", "Chronicle Giyanti" Fiber Ambiya "," Adam "Chronicle of cover, among others, such as Java and" "are taken into account. Peak Javanist only developed more sophisticated in Mataram rich in myth and mystical literature, mysticism of Java variety of fabrics, "Textile Gatholoco", "Wedhatama", "Wulangreh", "Centhini" Fiber Dewaruci "as such, language and literature feudal nature Java is a product of delicate peak age Mataram, and the old days of Java, the language was simple and democratic than the loss of power menanjaknya Java Koroniarusurakaruta fine for literature in relation to age, the peak is very feudal mystery literature. And 'Java will be offset to maintain the prestige of the king. pengkeramatan through a specific result, the mystical concept allows. Javanist Javanist for Islamic studies and was very complicated. Since the dynamic pedukunannya prewangan Sherman animism belief systems and the maintenance of good mood or concept also mysterious Hindu, 1. Islam integrated company) and the scientific tradition and the dynamism of santetnya spell (tenungnya adopt beliefs and animism to the court aristocracy Javanist A Hindu Java environment, traditions and animist, was developed by the mystery of fixed and dynamic Kejawennya. Developed to support the monarch First Class and noble rules of Islamic culture. tersusupi traditions of animism and dynamism of Islamic society in the view. On the contrary, sufismenya Javanization Javanist Islamic elements, including elements of the process of cultural production is a great tradition.
Islamic culture and Islamic schools, Java was inspired by the teachings of Sufi mystic and beliefs. Black magic and the mystical Sufi culture (associated with the occult). In mid-late 19th century, a new challenge this school of Islamic mysticism and culture, public education Javanist now open in both directions and began to hit the colonial government. Public school education is, of course, as well as direct damage, the mysterious culture, good schools and developing Javanist is rational and scientific thinking is undervalued. The social reform movement began to incorporate the Islamic movement Muhamadiaisuramu advertising reform in 1912, put pesantren, is to return to the pure basis of Sunni Islam called the Koran and the Sunna, and its influence.
In other words, ijtihad institutions to develop, is to restore the rational and scientific thought. Development because it is considered heresy and khufarat sources, how to reform Islam is to deny the teachings of Sufism. Moreover, in the mind the Sunni ideology, in a purely rational and scientific, based on guide to adapt to the modern Western educational systems. Therefore, the reform movement of the great Islamic tradition of supporting the environment and produce fast photo (supporting Islamic scholars can speak in both fields), or general religious studies.
This caused a new college tradition of modern science. Analysis of tradition and bring the community of scholars critical thinking. The new key can talk so much tradition, he analyzes how smart is that you can learn to think critically. Young and independent development of scientific thought. Independence of thought and democratic society, a lot of time at the end of democracy, what the philosophy of individualism. In this regard, it is most people's cultural industry in Indonesia is ready, not in a cultural democracy. This campaign clearly riots and unrest during the elections menyeruaknya continuously since Gorou Gorou of Banyuwangi - santhet problems.
The community continued to be consumed by only talking about vigilantism. As an encounter busy, noisy refornasi movement, the muscles are still visible jegoge HRTF Waton was Adu, then kidnapping has kekrasan vigilant, according to this approach. Matters and saves Santhet rebellion, the most vulnerable populations in Indonesia, Islamic schools are toys to the right, as shown above to undertake other interest groups. most emotional of the spacers until very smooth and easy to cook, this situation demonstrates the alienation of Muslims.
Sunday, June 27, 2010
Kalimantan
Kalimantan
Västra indonesisk Kalimantan on Borneo är Provence Liggan on the Palestinian Authority, Pontiac beribukotakan Oh.
Västra Geografiskt är mellan Kalimantan Provinsen Liggan 108 degrees Celsius for the LS and LS 114.2 6 United mellan Ah 'n serve until March 5 MS.
Den är på Västra totala ytan Provinsen Kalimantan 146 807 square kilometer (7.53% Galler Indonesia). Det är den Fjärde Storstad Provinsen Papua, Kalimantan Kalimantan Centrala Oh Ostra.
Kalimantan Västra som är ett Can Område CLASS Provinsen "Between Rivers". Smeknamnet är med i linje förhållanden geografiska Saad Muhammad sum sum hundratals Oh Oh Can Har Stora flood OFTA Farber. New exploits Stora Fler flood livsnerven Oh är fortfarande even land transport huvudleden Område, Vagenas Infrastruktur or Har Aven Kunnat our store distriktet vehicle parts.
Kalbar AVEN in Marin är liten Område förordningen apprehend men give Ah Har Stora Mohamed Saad dussintals Office of the High Representative (for obebodda flesta) spridda through the Strait of Natuna Karimata Oh Havet, even Provinsen grans Sum Riau.
Total Kalimantan Provinsen befolkning i Västra Aaron numrerade folkräkningen invånare 2000 4,073,430 (1.85% vehicle befolkning Indonesia i).
Dayak history
Västra Kalimantan - Tall - Cultural Center
Dayak history
Dayak inhemsk namn AR in the Palestinian Authority in Borneo. delad capture areas är på varje Borneo Reglero the sum Bester administrative Ostra vehicles Kalimantan Samarinda, capital, Banjarmasin, South Kalimantan huvudstaden me, I centrala huvudstad Kalimantan, Palangkaraya Pontianak Kalimantan huvudstad Västra Oh.
Gruppe Dayak, for a united service in particular, I SOM Tribal sub-sub-sub-cirka No. 405 (AV atmosphere Wick, 1975). Semi-Stamm Ah varje kultur i varandra Vanor dajakerna Har Likno Kalimantan and sociology at skillnaderna Med hänvisning high kemasyarakatannya Oh, Oh egenskaper Sprakers Coltor. Tidigare sum i samhället Klaas no Dayak tribe, SOM lever ii kustområdena Oh flood bosättningar varje.
Oh, Saad Mohammed Anthropology in Borneo over the fight against discrimination of ethnic Dayak enligt Joe Winter, 1975 Oh Toole Västra sedvanerätt Kalimantan II goats, and the best sex Stora V Mumbling Tribal Sub-total 405 på fördelade Kalimantan. Stark sum tog urbanization utifrån influenser, Oh SOM Marca even vissnesjuka NTT iväg Langre Langre in Inom i Kullar inlandet Borneo vehicles Område Oh God.
Grupp sum of Kalar ett Fran Sage Område Kommer på sum Floda namnet, hjältens namn, namnet Arten Ah Sa på Vidar. Kommer det eftersom flood Fran even exempel Falcon Ivan Iban Tribes and Ursprung (i entity, Ivan vand = funny) vehicles Andhra Kallor silence Kalar SOM på sig-vehicle reservdelar namnet Batang Lupar, Batang Lupar, Kalimantan gränsområdena Med Västra Sarawak, Malaysia. Stem på respekterad Mualang in mycket Fran hämtat namnet in Character (Manok sabung / Bodel), Oh i Tampun Juan förevigat namn blev ett namn i lokal Bäcker Ketungau Sintang area (parliament grund vehicles händelser) namnet gjorde på sedan Oh Mualang Dayak tribe. Bukit Dayak (Kendayan / Ahe) Berget sum härstammar Fran / Jabal take. bakgrund Ursprung Likas Dayak entity, and the commentator, Tamambaloh, Kenyah, Benuag, Andhra Ngaju Oh, AV Som vissa Har Sina Egna Historiska.
Finns det också men inte vet sum Dayak Mumbling ursprunget namnet even på Annan Stam. Namnet 'Dayak' Eller the Authority namnet eksonim är (inte namn sig i samhället Vehicles Division) called the local Ah integration (SOM namnet gemenskapen vehicles själv Management). Kommer Fran Ordet Ordet recreated Dayak betyder sum "uppströms, namn på att the sum Port Eller människor i perhuluan allmänhet landsbygden Kalimantan Kalimantan Oh i Västra synnerhet (OM Aven som är New manga Dayak Samhall Bosatta Oh i stadsdelarna Provence) Har likhet sum in i Heller cultures Oh, Oh fortfarande fast Seder tradition vid.
Har ett annat Centrala med Helt Kalimantan problem vehicles Västra etnicitet i överklagandet Kalimantan. Ethnis Port majoriteten som är centrala ethnis vehicles dajakerna Kalimantan, the Dayak Stamm Storstad Ngaju August Danum, Maanyan, Hamlet, OSV. The field of religion är omväxlande bekänner. Dayak Dayak Kalimantan Muslimska Behall ethnisnya i centrala, liksom konvertera SOM even crystallographic Domen Dayak. Kalimantan Dayak religions inhemska är i centrala Kaharingan, som är den sum ursprungliga religions Feed Ur Det Innan den Kulturen lokala indonesiska Kanner even Folket som är den Första Hindu faith. Stick Hindu Eftersom utbredd i Världen Har Ah framför cover all Indonesia Meyerbeer Kanda-sur-Mer, I vehicle dajakerna jämförelse Med Religions green vehicles Kaharingan den i kategoriseras Hinduism.
Kalimantan Har med Västra Provinsen Unika Sina carmakers förflyttning Eller kultur elle alkurturasi lokalbefolkningen in religion in order Coltor. Detta är processer I fall med dessa VAT intimt förknippade Storstad stammarna i Västra dajakerna Kalimantan, Malaje Kenna Ouch. Ved den sum lever Första Along Coasts nation Kalimantan dajakerna Västra Oh Med crane كولتور tradition, respektive, Oh sedan gujarab muslimska Fran Kommer näringsidkare (arabiska Malaje) Försäljning Oh i att varor Syfte purchasing vehicles even France Dayak samhället Oh, Oh eftersom interagerar of OFTA, genom att ta omväxlande reaction varor Oh, Oh, even Malackasundet Fran (center tidigare Trade), NTT leva i vilket Marca even ett nytt NTT önskan Store Som Har Område kommersiell form possible, even for the DEM.
Detta är samhället med Dayak of invandrare Särskild Attraktion Feed Contact kunskap sum Okanda Ford New York territory. Address OFTA Eftersom Ah Ah det att, dome kulturellt utbyte varor Säljö, vilket blev Coast Leader Västra even trångt Kalimantan, besök vehicles Samhall lokala (Dayak) Fran Oh arabiska Hand Saman Parts Malaje Malackasundet vehicles. det på den för att systemet Dayak religious Tiden människor började påverkas påverkas Som Har Auch vehicles Irish Lace kunskap näringsidkare Malays, Islam only utbildning Religions utifrån Kalimantan. Förhållandet Kurt på Har Eftersom Ratt Satta, Det Finns lokala dajakerna förståelse för Eller sum samhället leaders i gradvis påverkas Gujarat state, and Islam blev da accept distraught Oh Cand i Aaron 1550 AD Tanjung Pura Giri penerintahan på Konungariket sum Kusuma Oh langsam gradvis kerajan vissnesjuka SIG sprida började att i Västra Kalimantan.
Dayak fast fortfarande människor övertygelse Dynamik, Var Finns vissa tror place, and Kalar Sum: jubata, Petara, Ala Tal Penompa Andhra Oh utnämning Högsta för Guds, Oh Da Har fortfarande Andhra vehicles ledning myndigheter under Herrens Högsta: even feed exempel: Puyang gana (Dayak mualang) befälhavare är i landet, juato Kung (härskare through grasp), Karna, "Baba (Armin härskare) Jobata, APET Kuyan'gh (Dayak Mali) Andhra ouch. DEM sum Haller fortfarande fast without ORT och i Dynamik kultur elle six original signal to separerade Mir kepedalaman avlägsna.
Nar Det handful Dayak vehicles cock Samfundet Hadi på grund konverterat vehicles to Islam Mir Aktor äktenskap imitera livsstil The sum sa avance ANSES Haft and distraught Contact I manga Med omvärlden civilization. (Oh Oh Deß enligt Utveckling sedan com-mission missionärerna Christina / Kristna, Interior). I allmänhet Dayak Islam, so I sum Västra Kalimantan Dayak Tribe konverterat ANSES vissna SOM Likno of the vehicles. Infödda fortfarande Sum Dayak Tribe (förfäder Hall övertygelse fast) förflutna i Det, used by NTT of skillnaderna förstärka försökte, Sum Dayak Tribe konverterade Even Islam (på grund Med äktenskap Malaje AV) support the Sage Sum bortglömda melayu.banyak Dayak Tribe Struck Sage Fran Oh identitet sum without religion insatsreglerna anpassade Med. Efter att i sig kustbefolkningen tillgodogöra bosättarna sum Med Dayak Mumbling utvandrade (genom vissna äktenskap Med RANTES) religions from Islam to synonymt är med religions Islam Mir Stam Dan Dan Oh vissna religion övertygelse kristna Eller är i Dynamik Stem Mir Med Dayak.sejalan synonymt urbanization Kalimantan, vilket blev trångt Coast West Kalimantan, eftersom Fler Oh, Oh Fler i ett annat lokala country Zayed besöka migrerande.
för att dessa Hantera Område siffrorna sa för att det personer vissnesjuka anförtro lokala samhället ledare utsedd Eller Penembahan namnet (NTT period in Doba Sum Kung Nybyggarna Ford a bit) penembahan this självständigt Bwindi Område bygger den på ett sum i centrala religious connections antog sammansättningen Governments, NTT Område Oh Behall owner of the shop. Men fire tillfällen Finns Det penembahan förklarade förutsättning under Fran riket NTT ursprungsregioner Sina utbyggnad Eller recreated for vehicles to form säkerheten.
Stick Dayak flyttat even Eller sum sum Har människor gift religions Islam Med Sum invandrade Malaje Sengana Klaas, logga Eller Shosen / Sengana even gold, Oh, no grazing NTT Malaje class. Plockade Derasse of vehicles for service in the United respekterar ledare Zayed ethnisnya Fran Oh Din Oh Har Samma nykomlingar cirkeln karismatisk sum sum i, SOM ledare the absence of SOM Eller respekterar Område ledare.
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Västra indonesisk Kalimantan on Borneo är Provence Liggan on the Palestinian Authority, Pontiac beribukotakan Oh.
Västra Geografiskt är mellan Kalimantan Provinsen Liggan 108 degrees Celsius for the LS and LS 114.2 6 United mellan Ah 'n serve until March 5 MS.
Den är på Västra totala ytan Provinsen Kalimantan 146 807 square kilometer (7.53% Galler Indonesia). Det är den Fjärde Storstad Provinsen Papua, Kalimantan Kalimantan Centrala Oh Ostra.
Kalimantan Västra som är ett Can Område CLASS Provinsen "Between Rivers". Smeknamnet är med i linje förhållanden geografiska Saad Muhammad sum sum hundratals Oh Oh Can Har Stora flood OFTA Farber. New exploits Stora Fler flood livsnerven Oh är fortfarande even land transport huvudleden Område, Vagenas Infrastruktur or Har Aven Kunnat our store distriktet vehicle parts.
Kalbar AVEN in Marin är liten Område förordningen apprehend men give Ah Har Stora Mohamed Saad dussintals Office of the High Representative (for obebodda flesta) spridda through the Strait of Natuna Karimata Oh Havet, even Provinsen grans Sum Riau.
Total Kalimantan Provinsen befolkning i Västra Aaron numrerade folkräkningen invånare 2000 4,073,430 (1.85% vehicle befolkning Indonesia i).
Dayak history
Västra Kalimantan - Tall - Cultural Center
Dayak history
Dayak inhemsk namn AR in the Palestinian Authority in Borneo. delad capture areas är på varje Borneo Reglero the sum Bester administrative Ostra vehicles Kalimantan Samarinda, capital, Banjarmasin, South Kalimantan huvudstaden me, I centrala huvudstad Kalimantan, Palangkaraya Pontianak Kalimantan huvudstad Västra Oh.
Gruppe Dayak, for a united service in particular, I SOM Tribal sub-sub-sub-cirka No. 405 (AV atmosphere Wick, 1975). Semi-Stamm Ah varje kultur i varandra Vanor dajakerna Har Likno Kalimantan and sociology at skillnaderna Med hänvisning high kemasyarakatannya Oh, Oh egenskaper Sprakers Coltor. Tidigare sum i samhället Klaas no Dayak tribe, SOM lever ii kustområdena Oh flood bosättningar varje.
Oh, Saad Mohammed Anthropology in Borneo over the fight against discrimination of ethnic Dayak enligt Joe Winter, 1975 Oh Toole Västra sedvanerätt Kalimantan II goats, and the best sex Stora V Mumbling Tribal Sub-total 405 på fördelade Kalimantan. Stark sum tog urbanization utifrån influenser, Oh SOM Marca even vissnesjuka NTT iväg Langre Langre in Inom i Kullar inlandet Borneo vehicles Område Oh God.
Grupp sum of Kalar ett Fran Sage Område Kommer på sum Floda namnet, hjältens namn, namnet Arten Ah Sa på Vidar. Kommer det eftersom flood Fran even exempel Falcon Ivan Iban Tribes and Ursprung (i entity, Ivan vand = funny) vehicles Andhra Kallor silence Kalar SOM på sig-vehicle reservdelar namnet Batang Lupar, Batang Lupar, Kalimantan gränsområdena Med Västra Sarawak, Malaysia. Stem på respekterad Mualang in mycket Fran hämtat namnet in Character (Manok sabung / Bodel), Oh i Tampun Juan förevigat namn blev ett namn i lokal Bäcker Ketungau Sintang area (parliament grund vehicles händelser) namnet gjorde på sedan Oh Mualang Dayak tribe. Bukit Dayak (Kendayan / Ahe) Berget sum härstammar Fran / Jabal take. bakgrund Ursprung Likas Dayak entity, and the commentator, Tamambaloh, Kenyah, Benuag, Andhra Ngaju Oh, AV Som vissa Har Sina Egna Historiska.
Finns det också men inte vet sum Dayak Mumbling ursprunget namnet even på Annan Stam. Namnet 'Dayak' Eller the Authority namnet eksonim är (inte namn sig i samhället Vehicles Division) called the local Ah integration (SOM namnet gemenskapen vehicles själv Management). Kommer Fran Ordet Ordet recreated Dayak betyder sum "uppströms, namn på att the sum Port Eller människor i perhuluan allmänhet landsbygden Kalimantan Kalimantan Oh i Västra synnerhet (OM Aven som är New manga Dayak Samhall Bosatta Oh i stadsdelarna Provence) Har likhet sum in i Heller cultures Oh, Oh fortfarande fast Seder tradition vid.
Har ett annat Centrala med Helt Kalimantan problem vehicles Västra etnicitet i överklagandet Kalimantan. Ethnis Port majoriteten som är centrala ethnis vehicles dajakerna Kalimantan, the Dayak Stamm Storstad Ngaju August Danum, Maanyan, Hamlet, OSV. The field of religion är omväxlande bekänner. Dayak Dayak Kalimantan Muslimska Behall ethnisnya i centrala, liksom konvertera SOM even crystallographic Domen Dayak. Kalimantan Dayak religions inhemska är i centrala Kaharingan, som är den sum ursprungliga religions Feed Ur Det Innan den Kulturen lokala indonesiska Kanner even Folket som är den Första Hindu faith. Stick Hindu Eftersom utbredd i Världen Har Ah framför cover all Indonesia Meyerbeer Kanda-sur-Mer, I vehicle dajakerna jämförelse Med Religions green vehicles Kaharingan den i kategoriseras Hinduism.
Kalimantan Har med Västra Provinsen Unika Sina carmakers förflyttning Eller kultur elle alkurturasi lokalbefolkningen in religion in order Coltor. Detta är processer I fall med dessa VAT intimt förknippade Storstad stammarna i Västra dajakerna Kalimantan, Malaje Kenna Ouch. Ved den sum lever Första Along Coasts nation Kalimantan dajakerna Västra Oh Med crane كولتور tradition, respektive, Oh sedan gujarab muslimska Fran Kommer näringsidkare (arabiska Malaje) Försäljning Oh i att varor Syfte purchasing vehicles even France Dayak samhället Oh, Oh eftersom interagerar of OFTA, genom att ta omväxlande reaction varor Oh, Oh, even Malackasundet Fran (center tidigare Trade), NTT leva i vilket Marca even ett nytt NTT önskan Store Som Har Område kommersiell form possible, even for the DEM.
Detta är samhället med Dayak of invandrare Särskild Attraktion Feed Contact kunskap sum Okanda Ford New York territory. Address OFTA Eftersom Ah Ah det att, dome kulturellt utbyte varor Säljö, vilket blev Coast Leader Västra even trångt Kalimantan, besök vehicles Samhall lokala (Dayak) Fran Oh arabiska Hand Saman Parts Malaje Malackasundet vehicles. det på den för att systemet Dayak religious Tiden människor började påverkas påverkas Som Har Auch vehicles Irish Lace kunskap näringsidkare Malays, Islam only utbildning Religions utifrån Kalimantan. Förhållandet Kurt på Har Eftersom Ratt Satta, Det Finns lokala dajakerna förståelse för Eller sum samhället leaders i gradvis påverkas Gujarat state, and Islam blev da accept distraught Oh Cand i Aaron 1550 AD Tanjung Pura Giri penerintahan på Konungariket sum Kusuma Oh langsam gradvis kerajan vissnesjuka SIG sprida började att i Västra Kalimantan.
Dayak fast fortfarande människor övertygelse Dynamik, Var Finns vissa tror place, and Kalar Sum: jubata, Petara, Ala Tal Penompa Andhra Oh utnämning Högsta för Guds, Oh Da Har fortfarande Andhra vehicles ledning myndigheter under Herrens Högsta: even feed exempel: Puyang gana (Dayak mualang) befälhavare är i landet, juato Kung (härskare through grasp), Karna, "Baba (Armin härskare) Jobata, APET Kuyan'gh (Dayak Mali) Andhra ouch. DEM sum Haller fortfarande fast without ORT och i Dynamik kultur elle six original signal to separerade Mir kepedalaman avlägsna.
Nar Det handful Dayak vehicles cock Samfundet Hadi på grund konverterat vehicles to Islam Mir Aktor äktenskap imitera livsstil The sum sa avance ANSES Haft and distraught Contact I manga Med omvärlden civilization. (Oh Oh Deß enligt Utveckling sedan com-mission missionärerna Christina / Kristna, Interior). I allmänhet Dayak Islam, so I sum Västra Kalimantan Dayak Tribe konverterat ANSES vissna SOM Likno of the vehicles. Infödda fortfarande Sum Dayak Tribe (förfäder Hall övertygelse fast) förflutna i Det, used by NTT of skillnaderna förstärka försökte, Sum Dayak Tribe konverterade Even Islam (på grund Med äktenskap Malaje AV) support the Sage Sum bortglömda melayu.banyak Dayak Tribe Struck Sage Fran Oh identitet sum without religion insatsreglerna anpassade Med. Efter att i sig kustbefolkningen tillgodogöra bosättarna sum Med Dayak Mumbling utvandrade (genom vissna äktenskap Med RANTES) religions from Islam to synonymt är med religions Islam Mir Stam Dan Dan Oh vissna religion övertygelse kristna Eller är i Dynamik Stem Mir Med Dayak.sejalan synonymt urbanization Kalimantan, vilket blev trångt Coast West Kalimantan, eftersom Fler Oh, Oh Fler i ett annat lokala country Zayed besöka migrerande.
för att dessa Hantera Område siffrorna sa för att det personer vissnesjuka anförtro lokala samhället ledare utsedd Eller Penembahan namnet (NTT period in Doba Sum Kung Nybyggarna Ford a bit) penembahan this självständigt Bwindi Område bygger den på ett sum i centrala religious connections antog sammansättningen Governments, NTT Område Oh Behall owner of the shop. Men fire tillfällen Finns Det penembahan förklarade förutsättning under Fran riket NTT ursprungsregioner Sina utbyggnad Eller recreated for vehicles to form säkerheten.
Stick Dayak flyttat even Eller sum sum Har människor gift religions Islam Med Sum invandrade Malaje Sengana Klaas, logga Eller Shosen / Sengana even gold, Oh, no grazing NTT Malaje class. Plockade Derasse of vehicles for service in the United respekterar ledare Zayed ethnisnya Fran Oh Din Oh Har Samma nykomlingar cirkeln karismatisk sum sum i, SOM ledare the absence of SOM Eller respekterar Område ledare.
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